Stephen Metzger, PhD ND Medieval Institute, investigates the meaning and purpose of calling the Blessed Virgin Mary our advocate, especially during Advent.
Abigail Favale, George Fox University Director of the William Penn Honors Program, examines to what extent victimhood culture should be adopted by Christians.
Timothy O'Malley, Director ND Center for Liturgy, analyzes how youth ministry programs can avoid the inevitable burnout caused by current emotive models.
Gary A. Anderson, ND Hesburgh Professor of Theology, discusses the applicability of a certain biblical metaphor and its reception history to the abuse crisis.
Jonathan Heaps, theologian and recent convert to Catholicism, struggles to understand what Pope Francis is trying to say in his letter on the abuse crisis.
Caleb Bernacchio, PhD candidate at IESE Business School, looks to Alasdair MacIntyre to ask existential questions about asking philosophical questions.
Mark Giszczak, Augustine Institute Associate Professor of Sacred Scripture, uses hard data to unmask the myth of Catholic decline in the United States.
Gwendolen Adams, PhD (Catholic Studies, Maryvale Institute) draws on Alsadair MacIntyre and sociological data to argue for stability's evangelizing value.
Peter Andrastek, Senior Consultant for The Evangelical Catholic, clarifies how and why the ministry and the apostolate should work together instead of competing.
Domenic Canonico, MTS student at the University of Notre Dame, contemplates the Trinity through William Congdon's depiction of Good Friday's sublime suffering.
Robert Christian, Editor of Millennial Journal and PhD candidate in politics at CUA, identifies how and why political sectarianism misses the common good.
John Michael Hogue, ND theology major and Church Life Intern at the McGrath Institute for Church Life, on the Epiphany and the difficulty of gift-giving.
Robert Aaron Wessman, Roman Catholic priest and member of the Glenmary Home Missioners, takes an honest look at how to speak to Millennials, not at them.
Leonard J. DeLorenzo, director of Notre Dame Vision, lays out why there is no doubt the communio sanctorum is central to a fully orthodox Catholic faith.
St. Paul concludes his letter to the Philippians with an exhortation: Finally, beloved, whatever is true, whatever is honorable, whatever is just, whatever is pure, whatever is lovely, whatever is gracious, if there is any excellence and...
Sooner or later—probably sooner rather than later these days—children stop believing in Santa Claus. My younger brother was an exception to this rule, although to be fair there were a lot more cultural supports for Santa Clau...
The imagery of friendship is present in the first half of John’s narrative, but it comes into sharpest focus in the second half of the Gospel, particularly during the Last Supper, when Jesus refers to his disciples as “friend...